Claude McKay, America's First Black Protest Poet

From 1919 when this Jamaican-born writer published a powerful set of poems in the left-wing little magazine, The Liberator, ClaudeMcKay became one of the most famous Black writers of the 1920s and 30s. He wrote in several genres but gained his earliest reputation as a poet. The publication of his searing sonnet, "If We Must Die," initiated this fame and the poem itself has gone on to a long, sometimes apocryphal afterlife. It also expressed a sea-change in the relations between African Americans and white Americans. In the face of white rampagers, lynchings and massacres, Black America would fight back.


The impetus for the writing of "If We Must Die" was the endless series of race riots, lynchings, and civic unrest triggered by white America's fear of trained African American soldiers returning from World War I and the sharpened economic competition for jobs between returned Blacks and demobilized white soldiers. Though the "troubles" occurred throughout that year, James Weldon Johnson, a field secretary for the NAACP, coined the term for The Red Summer of 1919. Here's McKay's recounting of the poem's genesis from his autobiography.


Our Negro newspapers were morbid, full of details of clashes between colored and white, murderous shootings and hangings. Traveling from city to city and unable to gauge the attitude and temper of each one, we Negro railroad men were nervous. . . . We stayed in our quarters all through the dreary ominous nights, for we never knew what was going to happen. It was during those days that the sonnet, "If We Must Die," exploded out of me.


Earlier generations of poets had lamented the plight of Blacks in genteel or indirect terms (e.g. Dunbar's "We Wear the Mask"), but McKay's poetry sounded a new note of defiance and an unvarnished depiction of white savagery. Published on the same page as McKay's famous sonnet is a searing "Roman Holiday" that takes no prisoners. Here is the first stanza:


'Tis but a modern Roman holiday

Each state invokes its soul of basest passion,

Each vies with each to find the ugliest way

To torture Negroes in the fiercest fashion.

Black Southern men, like hogs await your doom!

White wretches hunt and haul you from your huts,

They squeeze the babies out your women's womb,

They cut your members off, rip out your guts!


Small wonder that "If We Must Die" was anointed for fame. Furthermore, the poem's lack of racial specificity allowed it to be quoted by other underdogs in other times. There are apocryphal stories of Churchill reading it on a radio speech during the German Blitz and of it being found on the body of a prisoner after the deadly Attica Prison uprising of 1971. But McKay's militancy didn't stop with the passing of the Red Summer (though, interestingly, he was never so harsh or direct in his later fiction). When Alain Locke published a militant McKay poem in The New Negro (1925), he changed the title from "White House" to "White Houses," hoping to avoid the whiff of radicalism. This act of censorship severed the two men's friendship. "

“No wonder Garvey remains strong despite his glaring defects,” the affronted poet wrote to Locke, “when the Negro intellectuals like you take such a weak line!”




Recent Posts

richard barthe is standing next to a statue of a man
By Dr. Robert Philipson 01 May, 2024
Of the many visual artists born at the turn of the last century who came of age during the Harlem Renaissance, only one has been pegged (no pun intended!) as unambiguously gay -- Richmond Barthé. Perhaps because of this odd underrepresentation (I mean, isn't any boy who dabbles in the arts under suspicion?), the visual arts haven't figured much, or at all, in any inventory of the Queer Harlem Renaissance. (Not that there's been such an inventory, but rest assured, it's coming!)
A black and white photo of a man speaking into a microphone
By Dr. Robert Philipson 03 Apr, 2024
We want poems like fists beating niggers out of Jocks or dagger poems in the slimy bellies of the owner-jews. These lines, published in a much-anthologized poem written in 1966, spurted from the pen of the most influential and widely known Black writer/poet in America, Amiri Baraka. The poem, “Black Art,” advocated a poetry of violence and revenge: “Poems that wrestle cops into alleys/and take their weapons/ leaving them dead/with tongues pulled out and sent to Ireland.” Other enemies of Black liberation get their meed of bile, but Jews are called out three times, including the invocation of “Another bad poem cracking/steel knuckles in a jewlady's mouth.”
two women are hugging each other in a black and white photo .
By Dr. Robert Philipson 06 Mar, 2024
In 1950, the superstar singer and actor Ethel Waters checked off another box in her list of African American firsts when she starred in a weekly television series, Beulah. As the name indicates, Beulah was a maid whose raison d'être was to serve her white employers, "Mr. and Mrs. Henderson," and act as a nanny to their son, "Donnie." Although Waters brought as much warmth and humor as she could to the stereotype, the other Black characters portrayed were even flatter and more offensive: "Bill," the unemployed beau who is a braggart and a screw-up; and "Oriole," a ditzy maid (played by Butterfly McQueen, no less!) who works for the family next door.
a man and a woman are sitting next to each other in a black and white photo .
By Dr. Robert Philipson 13 Feb, 2024
In 1931, James P. Johnson wrote and recorded a song, "Go Harlem," extolling the extraordinary life of New York's Black Mecca. Among the lyrics: "Like Van Vechten/Start inspection'./Go Harlem!/Go Harlem!/Go Harlem/ Startin' right now." Carl Van Vechten, a white writer, music critic, journalist, photographer, and tastemaker, was such an integral part of the Harlem Renaissance that within the artistic and intellectual circles of the movement he needed no introduction. Hence, the lyric penned by the incomparable Andy Razaf.
Share by: